Kisah Para Rasul 2:4

2:4 All ¹  of them were filled with the Holy Spirit, and they began to speak in other languages ²  as the Spirit enabled them. ³ 

Kisah Para Rasul 4:8

4:8 Then Peter, filled with the Holy Spirit, ⁴  replied, ⁵  “Rulers of the people and elders, ⁶ 

Kisah Para Rasul 4:31

4:31 When ⁷  they had prayed, the place where they were assembled together was shaken, ⁸  and they were all filled with the Holy Spirit and began to speak ⁹  the word of God ¹⁰  courageously. ¹¹ 

Kisah Para Rasul 6:3

6:3 But carefully select from among you, brothers, ¹²  seven ¹³  men who are well-attested, ¹⁴  full of the Spirit and of wisdom, whom we may put in charge ¹⁵  of this necessary task. ¹⁶ 

Kisah Para Rasul 6:5

6:5 The ¹⁷  proposal pleased the entire group, so ¹⁸  they chose Stephen, a man full of faith and of the Holy Spirit, with ¹⁹  Philip, ²⁰  Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a Gentile convert to Judaism ²¹  from Antioch. ²² 

Kisah Para Rasul 7:55

7:55 But Stephen, ²³  full ²⁴  of the Holy Spirit, looked intently ²⁵  toward heaven and saw the glory of God, and Jesus standing ²⁶  at the right hand of God.

Kisah Para Rasul 9:17

9:17 So Ananias departed and entered the house, placed ²⁷  his hands on Saul ²⁸  and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came here, ²⁹  has sent me so that you may see again and be filled with the Holy Spirit.” ³⁰ 

Kisah Para Rasul 11:24

11:24 because he was a good man, full of the Holy Spirit and of faith, and a significant number of people ³¹  were brought to the Lord.

Kisah Para Rasul 13:9

13:9 But Saul (also known as Paul), ³²  filled with the Holy Spirit, ³³  stared straight ³⁴  at him

[2:4]  ¹ tn Grk “And all.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[2:4]  ² tn The Greek term is γλώσσαις (glwssai"), the same word used for the tongues of fire.

[2:4]  sn Other languages. Acts 2:6-7 indicates that these were languages understandable to the hearers, a diverse group from “every nation under heaven.”

[2:4]  ³ tn Grk “just as the spirit gave them to utter.” The verb ἀποφθέγγομαι (apofqengomai) was used of special utterances in Classical Greek (BDAG 125 s.v.).

[4:8]  ⁴ sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15).

[4:8]  ⁵ tn Grk “Spirit, said to them.”

[4:8]  ⁶ tc The Western and Byzantine texts, as well as one or two Alexandrian witnesses, read τοῦ ᾿Ισραήλ (tou Israhl, “of Israel”) after πρεσβύτεροι (presbuteroi, “elders”; so D E Ψ 33 1739 Ï it), while most of the better witnesses, chiefly Alexandrian (Ì⁷⁴ א A B 0165 1175 vg sa bo), lack this modifier. The longer reading was most likely added by scribes to give literary balance to the addressees in that “Rulers” already had an adjunct while “elders” was left absolute.

[4:31]  ⁷ tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[4:31]  ⁸ sn The place where they were assembled…was shaken. This signifies that God is in their midst. See Acts 16:26; Exod 19:18; Ps 114:7; Isa 6:4.

[4:31]  ⁹ tn The imperfect verb has been translated as an ingressive imperfect (“began to speak”). Logical sequencing suggests that their speaking began after they were filled with the Spirit. The prayer was answered immediately.

[4:31]  ¹⁰ tn Or “speak God’s message.”

[4:31]  ¹¹ tn Or “with boldness.”

[6:3]  ¹² tn It is not clear from a historical standpoint (but it is unlikely) that women would have been involved in the selection process too. For this reason the translation “brothers” has been retained, rather than “brothers and sisters” (used in contexts where both male and female believers are clearly addressed).

[6:3]  ¹³ sn Seven. Jewish town councils often had seven members (Josephus, Ant. 4.18.14 [4.214]).

[6:3]  ¹⁴ tn Or “are of good reputation” (BDAG 618 s.v. μαρτυρέω 2.b).

[6:3]  ¹⁵ tn The translation “put in charge” is given by BDAG 492 s.v. καθίστημι 2.

[6:3]  ¹⁶ tn Grk “of this need”; translated “necessary work” or “needed task” by L&N 42.22.

[6:5]  ¹⁷ tn Grk “And the.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[6:5]  ¹⁸ tn The translation “so” has been used to indicate the logical sequence in English.

[6:5]  ¹⁹ tn “With” is smoother English style for an addition like this. Because of differences between Greek and English style, καί (kai), which occurs between each name in the list, has not been translated except preceding the last element.

[6:5]  ²⁰ sn Philip. Note how many of the names in this list are Greek. This suggests that Hellenists were chosen to solve the problem they had been so sensitive about fixing (cf. 6:1).

[6:5]  ²¹ tn Or “a proselyte.”

[6:5]  ²² map For location see JP1 F2; JP2 F2; JP3 F2; JP4 F2.

[7:55]  ²³ tn Grk “he”; the referent (Stephen) has been specified in the translation for clarity.

[7:55]  ²⁴ tn Grk “being full,” but the participle ὑπάρχων (Juparcwn) has not been translated since it would be redundant in English.

[7:55]  ²⁵ tn Grk “looking intently toward heaven, saw.” The participle ἀτενίσας (atenisa") has been translated as a finite verb due to requirements of contemporary English style.

[7:55]  ²⁶ sn The picture of Jesus standing (rather than seated) probably indicates his rising to receive his child. By announcing his vision, Stephen thoroughly offended his audience, who believed no one could share God’s place in heaven. The phrase is a variation on Ps 110:1.

[9:17]  ²⁷ tn Grk “and placing his hands on Saul, he said.” The participle ἐπιθείς (epiqei") has been translated as a finite verb due to requirements of contemporary English style. For the same reason καί (kai) has not been translated before the participle.

[9:17]  ²⁸ tn Grk “on him”; the referent (Saul) has been specified in the translation for clarity.

[9:17]  ²⁹ tn Grk “on the road in which you came,” but the relative clause makes for awkward English style, so it was translated as a temporal clause (“as you came here”).

[9:17]  ³⁰ sn Be filled with the Holy Spirit. Here someone who is not an apostle (Ananias) commissions another person with the Spirit.

[11:24]  ³¹ tn Grk “a significant crowd.”

[13:9]  ³² sn A parenthetical note by the author.

[13:9]  ³³ sn This qualifying clause in the narrative indicates who represented God in the dispute.

[13:9]  ³⁴ tn Or “gazed intently.”